Ashur-rabi I Easru Aseraph

From Rodovid EN

Events

birth: Egypt

child birth: ♂ Enlil-Nasir II [Aseraph]

child birth: ♂ Ashur-nadin-ahhe I [Aseraph]

residence: Philistia

residence: Assyria

between -1453 and -1435 title: King of Assyria

Notes

The Gallic accounts the son of Azruth the son of Gaedil was healed by Moses after being bit by a fiery serpent during the Exodus. Azruth was an Egyptian whose ancestry was said to have originated in Crete. He took as his family sigil a serpent of light called the "haserapim". The account explains that the serpents began to fall after the appearance of billowing dusts (likely an haboob, which generated a great amount of static electricity). The serpents began to fall from the sky like lightning, and their bite was like fire.

Researcher Note: (Pamela J. Bradford) As I read this passage I becomes apparent to me that the fiery serpents were bolts of plasma discharge in the wake of a desert sandstorm which had unleashed a great deal of electrical instability into the nearby atmosphere. The Brass serpent raised in the midst of the people would have had the effect of attracting the lighting thereby saving the people who were within a safe distance of the staff. Of course there would be random cases of stray bolts but for the most part the ones who kept safe distance (within view) of the staff would be safer than those on the perifery.

[edit] Sources

1. ↑ The Book of Invasions: Excerpts Vol I: -
2. ↑ The Book of Invasions: Excerpts Vol II: Ancestors of the Gaedil -
3. ↑ Num 21:8-9 - Moses’ "brazen serpent" is called "sarap" and "Nechash nechoshet", or "bronze serpent" The Sarap is the "fiery serpent," which Moses tried his best to symbolize using bronze
4. ↑ (Exo. 40:38) - As Ezekiel describes the artifact as burnished brass (bronze) that actually "sparkled" (Natsatz). The Hebrew "nitzotz" is related and means "spark," as used in "So the cloud of the Lord was over the tabernacle by day, and fire was in the cloud by night." .
5. ↑ (The Strongest Strong’s, p. 1364, Entry # 784). - This Hebrew word "esh" is used of fire or flame, and even lightning. Gesenius’ Lexicon notes that specially for God, this "fire of God" is meant as "lightnings."

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